There is still time to apply for a full PhD bursary with CURA!
The Centre for Urban Research on Austerity (CURA) invites outstanding prospective PhD students to apply with us for a De Montfort University (DMU) Full Bursary Scholarship.
We welcome applications from students capable of developing innovative, interdisciplinary and internationally relevant research in any field related to cities, urban living and austerity. We particularly welcome proposals focusing on urban dimensions of austerity governance and resistance, urban labour movements, revitalising cities and racialised urban inequalities.
Applicants interested in joining CURA should, in the first instance, submit a research proposal of up to 750 words with a CV to CURA Institute Head of Research Students, Dr Mercè Cortina Oriol (merce.cortina-oriol@dmu.ac.uk) by Monday 24th February 2020.
The proposal should include:
– Overview and research questions
– Explanation of the intellectual positioning of the project and its originality
– Likely research methodology and methods
– What makes you want to study at CURA and your preferred supervisor(s)
– Curriculum Vitae as separate attachment
The application process has two stages. The second stage comes after initial approval by a potential CURA supervisor, prospective candidates will be invited to submit a full application to pgrscholarships@dmu.ac.uk no later than 9th March 2020.
In this post, CURA’s PhD student Martina Locorotondo reports the outcomes of a Boot Camp Workshop on Decolonial Diverse Economies, held at El Cambalache (Chiapas, Mexico) in January 2020, and reflects on the significance of this encounter for her own PhD research. A highly recommended read for academics both established and emergent, this is an honest and reflexive personal account of the research journey towards an ethnographic account of non-hierarchical knowledge production embracing decolonial thought and intersectional feminism (1263 words / 5-7 minute read).
“Desarmando el Capitalismo” (Dismantling Capitalism)– a big handmade graffiti on the front wall – is the first thing I saw when I entered the space of El Cambalache. Then, just next to it,“Todo tiene el mismo valor” (everything has the same value) clarifies the terms of this statement. A doctor’s appointment, a laptop repair, a jacket or a pen: everything has the same value, and nothing corresponds to a monetary value. The hierarchies between knowledges, objects and services – necessary to capitalist profit – suddenly, are wiped away by the needs of a community that organizes itself.
El Cambalache is a space in San Cristobal de Las Casas (Chiapas) that is managed by a group of six women: some of them indigenous, others migrants. As Josefa – one of the generators – told, they came together five years ago, stating no estamos solas (we are not alone). But, what is exactly El Cambalache? How does it work? First of all, El Cambalache means ‘The Swap’ in English. Las compañeras describe it as a moneyless economy. People exchange goods, services, knowledge and mutual aid there, without the use of money. Anyone who decides to participate is invited to take/ask for what they really need, and give back what they don’t.
During the workshop, Las Cambalacheras (the term that women members of the group use to call themselves) tried to highlight some founding principles of their organizing, whilst connecting these latters to the local geopolitical context. The concepts of Decoloniality, Diverse Economies, Intersectional Feminism and Commoning have been addressed in a way that kept together theoretical elaboration and lived experience.
The geography of resistance
El Cambalache is positioned in a residential neighbourhood of the mountain-town of San Cristobal de Las Casas – far from the city centre and from the roads scored by tourists. The soil, on which El Cambalache lays, is what gives vital lymph to its project. The roots that enhanced El Cambalache to grow – similarly to the many community projects that inhabit this territory – are deeply embedded in Maya-Tojolabal value of nosotrosidad (‘ourness’). Tojolabal and Tzotzil languages are characterized by the frequent repetition of the sound ‘tik’, which in English means ‘we’/’us’/’our’. The collective ‘us’ represents an organizing principle of such languages, as well as of the cosmovisions that are reflected in the same languages. The community is the organic whole composed of all its members. On one hand, community empowers and gives value to the individual. On the other hand, each individual is ‘organismically’ necessary to the community. As a consequence, there is no space for the individualistic affirmation of the ego, as each individual is what it is as an organic member of a whole (Lenkersdorf, 2002).
The geography of Chiapas is marked, at the same time, by the history of colonialism and domination. During a seminar, Belkis – one of the Cambalacheras – talked about the attempts by the conquerors of objectifying the subjectivities, the stories and the lands. This has been done in multiple ways: for example producing representations of the indigenous women as indecent because they were naked, and imposing clothes on them. Or reporting biased interpretation of cannibalism in order to label those populations as barbaric. In relation to territories, colonizers described them as passive lands and too vast for the Indio. Such representations served to push forward the acts of violence as not only justifiable, but also necessary.
On the one hand, the ‘white masculine European mappings’, on the other hand ‘a different sense of place’ that resisted centuries of colonialism and that dates back to the millenary Mayan culture. During the workshop, I appreciated a notion of geography, which is not static, ‘secure and unwavering’. It is rather characterised by the struggle, by the restless tension oppressing ↔ resisting (McKittrick, 2006). In this interplay, the ‘borderlands’ are the places where liminal intellectual spaces have survived in parallel to, and without being incorporated by colonialist thought (Anzaldua, [1989] 2012).
Diverse Decolonial Economies
The resistance of pre-Hispanic values and organizing principles over centuries of colonization – in combination with marginality from capitalist economy – enhanced the development of diverse decolonial economies in the state of Chiapas. As Erin – cambalachera – explained, the economic project of El Cambalache can be read through this theoretical framework. Foremost, the collective calls for a pluralistic idea of economy, which is not limited to money exchange and it is not aimed at accumulation. Rather it embraces all of the activities that are necessary for living, first of which care for people, barter, gift, housework, interpersonal relationships, etc. (Gibson-Graham, 2013). These actions – it is relevant to stress – play a primary role in a context of limited access to resources controlled by capitalist economy. Accordingly, as Elena – another cambalachera – explained, El Cambalache sees as the beating hearth of its economy especially those things that are not valued by a capitalist economy. This entails considering as crucial social responsibility and care, as well as all of those relationships that tie together people, land and resources.
Intersectional Feminism and the Commoning
‘Economy is the space where we build how we live’, Las Cambalacheras stated during the workshop. With these words, they suggested that the everyday and embodied practices that are at the base of an economy, dynamically build communities and their power relationships. This process is also identified as Commoning. Accordingly, analyising commoning through an Intersectional-Feminist lens aims at shedding light on the practices that produce oppression as well as on the ones that generate collective well-being and mutual aid (Clement et al., 2019). Tito – a PhD student holding a seminar – has exemplified this theoretical standpoint telling the story of Virgin of Guadalupe Celebration.
The Virgin of Guadalupe is a catholic figure – tied to Spanish colonization – that is the national saint of Mexico. The same figure represents Mother Earth as well, a fundamental element of Mayan rituality. The reuniόn de senoras(ladies’ reunion) is the organizational center of the celebration: local women are in charge of the collective gathering of resources, as well as of the making of tamale. Tito explained that tamale is a Mexican food made of corn that has a particular bound to earth and its products, which is prepared collectively. Within this long-standing activity, all the work of the infrastructure is enclosed: often invisible, usually made by women. The celebration of Guadalupe, thus, represents the space of decolonization operated by local ladies. Indeed, through the re-appropriation of the colonial celebration, women construct forms of economy that are alternative to neo-liberal paradigm. Infrastructure, interpersonal relationships, collective managing of resources: these are the elements at the very heart of such diverse economies.
A circularity of knowledges: how does it inform academic research?
Having participated in El Cambalache’s workshop has a fundamental relevance to my research. In first instance, since I am adopting a decolonial theoretical framework, learning about it from a community that is directly involved both in the oppression suffered from colonialism and in the decolonial endeavour is pivotal. Doing this on-site had the added value of appreciating the fundamental ties that exist between these processes and the human geography of a territory with its multiple stories. In second instance, the experience within a grassroots community provided me with some tools that I will develop further for the ethnography that I will conduct next year. For example, the feminist-intersectional lens will serve to analyse the everyday practices that shape communities. Ultimately, El Cambalache’s non-hierarchical standpoint in relation to the production of knowledges – whether they are skill-based, academic or non – will bring some reflections about the strategies I will adopt to better collect and report the variety of knowledges that one community produces.
The Centre for Urban Research on Austerity is delighted to host Dr. Fabio Luis Barbosa dos Santos, from Universidade Federal de Sao Paolo, in the promotion and discussion of his new book:
‘Power and Impotence: A history of South America under Progressivism (1998-2016)’
This invited talk is not only a great opportunity to discuss with Fabio Luis his expertise on the ebbs and flows of the Pink Tide in South America; but also a good occasion to discuss conceptualisations of ‘progressivism’ when subjected to challenges posed by regionalism/integration, inequality and social disorder.
Date & time: 18 February 2020, 4pm
Abstract:
Fabio Luis Barbosa dos Santos delves into the history of South America to understand the rise and fall of the so-called ‘progressive governments’. In the wake of mobilizations against neoliberalism in the 1990s, most countries elected presidents identified with change. However, less than twenty years after Hugo Chávez’s victory, this trend seems to be reversed. The times of Lula are now Bolsonaro’s. What happened? Supported by an extensive bibliography and hundreds of interviews, the author addresses each South American country, including those who did not elect progressives, in addition to Cuba. The national focus is enriched by an analysis of regional integration attempts, providing a detailed and necessary recent history of the subcontinent. (https://brill.com/view/title/38961)
The talk takes place in Hugh Aston Building, DeMontfort University, Leicester.
To book a place, and for further details, please contact Dr Valeria Guarneros-Meza, valeria.guarneros@dmu.ac.uk.
In this blog, Dr Ben Whitham comments on how a centrist discourse coupled with a misguided representation of threat that different political movements pose is enabling the rise of the far right in the UK, and internationally.
In light of the events in London last Friday, people are talking about terrorism again. But this conversation is tightly embedded in the context of the imminent general election. Right wingers, including current Prime Minister Boris Johnson, were quick to exploit the attack – against the explicit wishes of one victim’s grieving parents – to justify more draconian counter-terrorism sentencing measures. It is a febrile political climate as we approach what the ruling Conservative Party would like us to think of as a ‘Brexit election’, and in a context where, just prior to the Brexit referendum in 2016, a sitting MP – Jo Cox – was assassinated in a terrorist attack. The authorities are, understandably, taking care to warn prospective parliamentary candidates (PPCs) of potential dangers.
In their Joint Guidance for Candidates in Elections: When it goes too far, sent to all PPCs last week, the National Police Chiefs’ Council, Electoral Commission, Crown Prosecution Service, and the College of Policing point out that the current national security ‘threat level’, set by the security services, is ‘SUBSTANTIAL’. They go on to explain to PPCs that this ‘reflects the threat from Islamist, Right and Left Wing Terrorism’.
While the terminology may be problematic, there have been many major terrorist attacks in the UK, prior to last week’s, that are deemed ‘Islamist’. In 2017 alone, 35 people were killed and hundreds injured – many of whom sustained serious, life-changing injuries – in the Westminster, Manchester Arena and London Bridge attacks. The latter two attacks were both claimed by the ‘Islamic State’ militant group. The threat of right wing terrorism has a similarly clear evidential basis. Thomas Mair assassinated Jo Cox, a sitting, pro-remain Labour MP, during the Brexit referendum campaign, shouting ‘this is for Britain!’, ‘keep Britain independent!’, and ‘Britain first!’ as he murdered her. His home was ‘stuffed with far-right books and Nazi memorabilia’, and the CPS declared the attack political terrorism. Furthermore, Mair was not – despite media representations to the contrary – a ‘lone wolf’. He is one person is a large, emboldened, and fast-growing transnational movement of right wing terrorists. In the last few months alone, far right terrorists including Jack Renshaw, David Parnhamand Vincent Fuller have been jailed in the UK for attempted, hoaxed, or actual white supremacist terrorist attacks. This is not to mention their comrades’ bloody attacks on churches, synagogues, mosques and shops in the US and New Zealand. In September, the head of counter-terrorism policing in the UK, Neil Basu, described right wing terrorism as the ‘fastest-growing problem’ he faced.
But what of the ‘Left Wing Terrorism’ that the Joint Guidanceputs on a par with Islamist and right wing terror threats? I have tried to think of a single example of an attack, and have to say I am coming up blank. It could be that the authors are privy to specific intelligence about a secret lefty plot – a sort of UK Red Brigades. But I suspect it is actually an example of a toxic ‘centrist’ political imaginary that pervades many of our institutions, drawing false political and moral equivalences as a facile expression of ‘neutrality’. This simplistic ‘both sides-ism’ is a level of political discourse so degenerate that even Donald Trump knows how to effectively exploit it, but its most dangerous proponents are the well-intentioned liberal establishment individuals and organisations who think that their overriding duty is to provide ‘balance’ when they make pronouncements on politics.
Both sides-ism is dangerous because it minimises the very real threat posed by the rise of the far right, in the name of balance. We are supposed to consider what, milkshaking, to be ‘Left Wing Terrorism’ equivalent to the far right’s mass murders and assassinations? The messaging in the Joint Guidance downplays the singular threat posed by an insurgent, transnational far right movement that has developed strong links with ‘mainstream’ right-wing governments, through figures like Steve Bannon, in the UK, the US, and elsewhere. It also suggests an obscene and offensive moral equivalence between those who want a more equal society, and those who want genocide.
The BBC, of course, has become Both Sides Central in recent years – a process exacerbated by the Brexit referendum and subsequent political ‘debate’ – obliviously drawing an identical equivalence between antifa and neo-fascists to Trump’s famous ‘both sides’ remark on Charlottesville. If they interview a prominent climate scientist, they’ll scour the land for a climate change denier. If they interview an anti-racist commentator, campaigner or columnist, they’ll be sure to find an openly Islamophobic racist to ‘balance’ those views. This is a lamentable trajectory for journalism and leads to a situation in which, as Tory journalist Peter Oborne has pointed out, the Prime Minister can openly and repeatedly lie without real challenge. What’s more, political issues don’t have only ‘two sides’ (Brexit is perhaps the multi-faceted issue par excellence, splitting views within and between political parties, spawning new parties, floor-crossings and expulsions), and amplifying obscure, hateful voices is not a path to ‘neutrality’ or a sensible response to ‘bias’.
Centrism has enabled and continues to enable the rise of the far right. The far right knows that centrist liberal discourse can be exploited, as is evident from the openly white supremacist social media users who use ‘classical liberal’ in their bio, and from the endless stream of Islamophobic and alt-right columns on ‘free speech’. That the centrist imaginary shapes how the police think about their responsibilities to protect political actors from terrorism during an election campaign is deeply troubling, and like all ‘both sides-ism’ today, actually plays specifically into the hands of the political right. As Boris Johnson, whose extensive racist, sexist and homophobic comments are a matter of public record, plays for far right votes – especially through Islamophobia, the unifying hatred of the new far right – he knows he can rely on such portrayals of his left wing enemies as somehow equally morally bankrupt.
Dr Ben Whitham is Senior Lecturer in International Politics at De Montfort University and a member of the Centre for Urban Research on Austerity. His current CURA-supported research project explores the intersectional politics of austerity and Islamophobia.
In this post, Dr Simon Stevens exposes the strategies used by local authorities and managers of pseudo-public spaces in English cities, to disperse, deter and dehumanise homeless residents. Seen through the eyes of a detective searching for a homeless witness of an alleged crime, the narrator exposes how our cities are responding to the ongoing crisis of homelessness following a decade of austerity.
It is a grey morning. A man is looking for a witness to an alleged crime. Normally, he would have an address and could simply pay a visit. However, this time it is more complicated. The witness is homeless. He has a description of her but he must find where she is. This is why he is up and about very early. He is hoping to catch her still sleeping somewhere. Last night there was rain – he can still feel the ghost of it in the air. So, he is going to look for places that would provide shelter.
Stereotypically, he thinks of the park. There are benches and bus shelters there. As he arrives a council worker is just unlocking it – apparently they close it overnight now. This would mean she could not have slept here. He decides to look anyway, in case she managed to climb over the gate railings. But, when he approaches the benches he notices something new about them. They have been modified in a way that makes them a lot harder to sleep on.
Figure 1: Granby Street in Leicester (image source author)
He heads towards the train station. The second wave of commuters are arriving to the calming sound of classical music played over the station tannoy. It is only when he comes across a discarded newspaper that he learns that during the night, from midnight to 6.30am, the soothing strains of Mozart are replaced by bagpipe recordings, played loudly, on a constant loop (Durkin, 2015). The detective glances across the story, picking out the key points: ‘Earlier this year the Echo reported how commuters felt intimidated by the growing numbers of rough sleepers congregating at the travel interchange’. Then, further down the article: ‘One coach station worker, who asked not to be named, said: “Basically, the council has been playing bagpipe music through the night and it seems to be doing the job. They just cannot stand it, you try getting any sleep with that going on”. He continues to read, noticing with some interest, a local MP had been interviewed for the article. ‘Rough sleepers have rights’ he is reported to have said, ‘so do the other citizens, workers and businesses’: they ‘have the right not to be intimidated or to have to face the daily ordeal of belongings left in doorways when they arrive for work’ (Exeter City Council, 2015). Sighing, he remembers that nearby there is a multi-storey car park with a bridge-like entrance. He investigates but finds only cement spikes. So, no rough sleepers here.
Figure 2: Bournemouth: under a bridge, outside the multi-storey car park connected to ASDA, opposite the train station (image source author)
He decides to change tack. The street homeless also need access to hygiene facilities. He heads to the public toilets, only to find them locked – seemingly permanently. A sign informs him that there are pay-as-you-use toilets nearby. On his way to those ones, he comes across a community support officer. The detective is getting increasingly anxious at not finding the witness, because of these dispersal tactics. He approaches the officer who, he realises when he gets closer, is actually moving on some rough sleepers from a crevasse outside a shop, for being too close to an ATM machine. The detective asks why. The officer explains. She tells him a Public Spaces Protection Order has recently been implemented in this area to prevent anti-social behaviour, and she is simply carrying out her duty to disperse and confiscate(Home Office, 2014, pp. 32-38)(Hackney Borough Council, 2015, p. 1), as well as prevent ‘aggressive begging’ (Chelmsford City Council, 2015). Thinking of the closed toilets, replaced by pay-as-you-use loos, he worries about begging being legislated against.
The officer continues, only last week she was moving someone on for chalking the pavement, because ‘peddling’ and ‘marking surfaces’ has been added to the list of prohibited behaviours (Swindon Borough Council, 2015)after a man was drawing on the pavement for money, with the phrase ‘homeless art beats begging’.She tells the detective that PSPOs are ‘set by the local council’ (Home Office, 2014, p. 46). They enable council boroughs to introduce penalties to forms of behaviour they deem to have a ‘detrimental effect on the quality of life of those in the locality’ and are ‘persistent’ (Crown Court, 2014, p. 33). Once in place the PSPO can have its jurisdiction range ‘increased’ (Crown Court, 2014, p. 33)to cover a wider or previously unaffected area. A PSPO can be brought in if ‘it is likely that such activities will be carried on’ and that ‘they will have such an effect’ (emphasis added): it is therefore able to impede someone on the premise that they may cause a disturbance in the affected area. The detective frowns. This means that at any given point during the day, the homeless are always potentially about to commit anti-social behaviour. It is anti-social behaviour that presumably disqualifies the homeless from being seen as part of the ‘locality’, instead being seeing as something that causes a ‘detrimental effect’ on the ‘quality of life’ of those who are.
The officer shrugs almost apologetically. She tells the detective of other restrictions: the rise of privately-owned public spaces. These‘Pseudo-public spaces – large squares, parks and thoroughfares that appear to be public’ are ‘actually owned and controlled by developers and their private backers’. Such spaces are ‘on the increase, as ‘local authorities argue they cannot afford to create or maintain such spaces themselves’. They are therefore regulated by the companies that own them, meaning they ‘are allowed to draw up their own rules for “acceptable behaviour” on their sites and alter them at will’. People can be moved on by private security guards for ‘protesting, taking photos … or just looking scruffy’ (Shenker, 2017).
The detective is now a little aghast. He understands that the homeless somewhat disrupt the image of prosperity commercial areas of town centres need to promote, but this just seems to be a harsh targeting. His anxiety increases. Time is getting on and he has to find the witness before nightfall. He decides to walk further into the commercial part of the high street. Shoppers and tourists are where homeless people need to be, if they are going to ask for money, albeit without attracting the attention of the community support officers. However, when he arrives he is a little shocked to see a collection of anti-begging posters. It is the way the homeless people are portrayed in them. Turned into a generalised, and threatening, stereotype. A deviant, anti-social other. The posters seem to justify the rest of the hostile architecture. It is at this point he realises that these dispersal tactics are not just about physically removing the homeless from view, but ensuring we awkwardly overlook their suffering when they are present. Invisibilising their visibility. Suddenly he wonders: perhaps he has already passed his witness. He just did not notice her. He only saw what he was told from the messages in the architecture around him: an anti-social nuisance. He decides there and then he will not look at a park bench in the same way again. Should you?
Simon completed his PhD at Loughborough University this year. His thesis investigated hostile architecture and its effects on the street homeless, and also involved a deep discussion on storytelling methods for political theory. During his doctoral research, Simon cultivated an interest in alternative modes of delivery and epistemologies, such as moral sentimentalism, genealogy, and Black feminist thought. Simon teaches at DeMontfort University where he is the module lead for the Political Theory and Power, Politics and Morality courses. He is currently writing a book about the history of hostile architecture with Vernon Publishers and have articles under review with Social Theory and Practice and Contemporary Political Theory.
This blog post is based Simon’s publication about homelessness in the peer-reviewed Sage journal Organization Studies. This was a result of an international essay competition run by the Independent Social Research Foundation. The paper is accessible via https://journals.sagepub.com/doi/full/10.1177/0170840616686130
References
Chelmsford City Council, 2015. www.chelmsford.gov.uk. [Online] Available at: https://www.chelmsford.gov.uk/communities/community-safety/pspos/ [Accessed Wednesday November 2015].
Crown Court, 2014. www.legislation.gov.uk. [Online] Available at: http://www.legislation.gov.uk/ukpga/2014/12/section/2/enacted [Accessed Tuesday May 2018].
Durkin, J., 2015. Council bosses tackle antisocial behaviour with bagpipe music to deter rough sleepers – www.bournemouthecho.co.uk. [Online] Available at: http://www.bournemouthecho.co.uk/news/14030597.Bournemouth_council_s_latest_scheme_to_deter_the_homeless__bagpipe_music/?ref=fbpg [Accessed Sunday November 2015].
Exeter City Council, 2015. www.change.org.uk. [Online] Available at: https://www.change.org/p/exeter-city-council-don-t-criminalise-exeter-s-rough-sleepers-or-destroy-their-belongings/responses/32234 [Accessed Wednesday January 2016].
Foucault, M., 2009. Security, Territory, Population. London: Palgrave Macmillan.
Hackney Borough Council, 2015. news.hackney.gov.uk. [Online] Available at: http://news.hackney.gov.uk/update-on-hackneys-public-space-protection-order [Accessed Monday June 2015].
Home Office, 2014. Anti-social Behaviour, Crime and Policing Act 2014: Reform of anti-social behaviour powers Statutory guidance for frontline professionals, London: Crown.
Parkinson, J. R., 2012. Democracy and Public Space. Oxford: Oxford University Press.
Shenker, J., 2017. Revealed: the insidious creep of pseudo-public space in London – www.theguardian.com. [Online] Available at: https://www.theguardian.com/cities/2017/jul/24/revealed-pseudo-public-space-pops-london-investigation-map [Accessed Friday December 2018].
Swindon Borough Council, 2015. www.swindon-csp.org.uk/. [Online] Available at: http://www.swindon-csp.org.uk/asb/Pages/pspo.aspx [Accessed Wednesday August 2016].
The Centre for Urban Research on Austerity at De Montfort University is pleased to advertise its 2019-2020 call for short-visit fellowships. Proposals are welcomed in any area of research expertise identified by CURA including: impacts of austerity, retrenchment and neoliberalisation on urban living and alternatives that enable and empower grassroots democratic participation.
Deadline: 2 December 2019.
For further details, please see the guidance for applicants below, or contact valeria.guarneros@dmu.ac.uk for an informal discussion.
CURA SHORT-VISITING FELLOWSHIP SCHEME
GUIDANCE FOR APPLICANTS
The Centre for Urban Research on Austerity, De Montfort University, is pleased to announce its Short-Visiting Fellowship scheme for the academic year 2019-20
About The Centre for Urban Research on Austerity (CURA)
Centre for Urban Research on Austerity (CURA) explores the impact of austerity. This includes examining variegated impacts of austerity, retrenchment and neoliberalisation on urban living; the responses of those subjects to effects, and identifies ways that research can help support truly sustainable development, including eliminating poverty and inequality and giving voice to the marginalised and dispossessed. We seek to contribute to a radically new research-informed policy landscape, which will enable and empower grassroots democratic participation, and foster discussions on, and solutions to, intersecting inequalities in urban contexts.
About the Visiting Fellowship Scheme
The scheme aims to:
Provide support to early career scholars from across the globe with relevant subject expertise to pursue innovative and interdisciplinary research
Develop networks with outstanding early career researchers
Facilitate collaboration with senior academic staff and early career researchers
The scheme is open to early career researchers (with a PhD award letter). Applications are welcome from outstanding candidates wishing to develop a project of empirical research and conceptual innovation in CURA’s areas of interest. Particularly we welcome candidates who have peer-reviewed journal publications or/and can demonstrate a significant engagement in knowledge exchange activities relating to their research.
To explore avenues for further research collaborations with CURA (idea for post-doctoral proposal or another academic activity)
To deliver a seminar to academic staff and research students
To write a blogpost for CURA website on the applicant’s research
To observe the policies, procedures and processes of CURA and De Montfort University, including but not limited health and safety, travel, equality and diversity. Copies of such policies and appropriate guidance will be available to Fellows upon arrival to CURA.
Facilities available to Fellows
Fellows will have access to shared office space (including: email/internet, stationary, printing, photocopying for research-related purposes) and a mentor to work alongside the visit.
Entry to the UK
DMU will provide a letter of invitation to successful candidates on request. Successful candidates are responsible for fulfilling UK entry visa requirements.
Short CV – including information about qualifications, stand-out academic achievements, publications, current or recent funded research and/or knowledge exchange activities undertaken.
Application form including an outline proposal for the fellowship that could also form the basis for longer-term collaborations (max. 600 words)
One Reference – normally from PhD supervisor
Assessment criteria
Academic excellence and research potential of the applicant
Fit with research excellence and expertise within CURA
Extent to which the applicant can demonstrate ideas to contribute to the development of CURA
Applications will be considered by an Internal Selection Panel. Applicants will be notified of the outcome within 2 weeks of submission. Informal queries can be directed to valeria.guarneros@dmu.ac.uk
In April 2019, CURA PhD researcher Leon Reichle entered the “3 Minute Thesis” competition at DeMontfort University.
The format requires participants to record a 3 minute summary of their PhD project (or a part of it), that would be comprehensible and interesting for a general audience. With a slide in the background, Leon’s presentation was made into a short video, which came first in the University-wide PhD competition.
Leon describes her research as follows:
“My PhD entitled ‘Housing relations: the disruption and emergence of tenants’ relationships in the process of displacement’ explores displacement from rental housing in the post socialist city of Leipzig, east Germany. With an ethnographic approach I am trying to define physical, affective and social notions of displacement and analyse tenants’ potential role within a changing city.”
Adam’s Fellowship is due to commence in February 2020, when he will be working at CEIL-Conicet in Argentina and OHL-COES in Chile on a project entitled
“Methodological innovation for comparative labour research in Argentina and Chile”.
The project summary describes the interdisciplinary aims of the six month Fellowship working across the disciplines of political economy, sociology and anthropology:
“The aim of my Fellowship is to engage in six months of learning across the boundaries of my own academic discipline of political economy with researchers at two leading international centres in Argentina and Chile. I will observe and acquire novel methodological tools and techniques developed locally in the sociology and anthropology of work and labour, advancing my own research agenda. The intention is to utilise these close collaborations to develop a unique and distinctive comparative methodological approach for working with labour activists to understand the impact of austerity and workplace transformation on labour organisation and mobilisation in these countries.”
Talking about his Fellowship application, Adam reflected on the particulars of his personal life as a father of young twins, which means that his fieldwork in Latin America is sequenced to allow him to spend time with family.
To learn more about Adam’s research, you can follow him on Twitter @Adam_Fishwick or visit his blog.
CURA is proud to publish outstanding student contributions pertaining to pressing issues facing cities today. In today’s blog, @DMUPolitics MA student Chris Whiting discusses an innovative solution to transport problems in Leicester, asking whether a monorail system, based on the city’s forgotten tram network, could address a wide range of issues in the city.
Leicester’s Urban Transport Problems
If you have
anything to do with Leicester, you will know one thing; being beaten by Nottingham
at literally anything is totally unacceptable – yet it is the reality on
transport.
The seven miles
from the outskirts of the Leicester urban area (UA) to the city centre takes
around 58 minutes by bus. In Nottingham, where public transport is more readily
provided by an extensive tram network, the same journey will take just 32
minutes. As well as this, Nottingham-dwellers can use these service roughly
every 10 minutes whereas those in places like Cosby are forced to wait up to 45
minutes between journeys.
In fact, it isn’t
just Leicester’s regional rival having an easier time with transport. Of the
thirteen major urban areas in the UK, Leicester is one of only two to not have
an urban rail system, with the other being the incongruously centred
Southampton-Portsmouth UA. This deprivation in reliable public transport means
Leicester is the 9th most congested city in the UK and in the top
100 worldwide[1].
With this lack of
available transport comes a myriad of issues for Leicesterians; little
affordable housing, even less suitable housing stock, a disassociation with the
urban community and concentrations of wealth and deprivation. As the city
council ploughs ahead with its flagship waterfront redevelopment project,
concerns over working class displacement and detachment with the city centre
have mounted, as was warned in 2017[2].
Worse yet, with
other transport solutions, such as the new A46 expressway connecting Hinckley
with Charnwood via Eastern Leicestershire, there are concerns that green space
on the urban fringe could be sacrificed to accommodate for lazy solutions to
transport capacity problems[3]. This problem alone should
encourage the city to look to less environmentally destructive, and more
innovative transport solutions.
Monorail – solution and challenges?
With these things in mind, it is crucial that the city addresses the issue of poor connectivity to its urban centre, without limiting urban space or undoing the council’s admirable push for pedestrianisation – but how? Simply, Leicester should reconsider the visionary idea of 1960s city planner Konrad Smigielski and construct an urban monorail system.
The benefits of this specific type of urban rail system
compared to others are two-fold; one, its elevated operation means that already
limited street space does not have to be surrendered to install it and, less
importantly, its uniqueness among UK UAs would make it marketable from a
touristic perspective.
More generally, however, A 2007 ESPON report gave Leicester score of 3.33 (out of 10) for transport, embarrassingly less than much smaller towns like Ipswich, Newbury and Rugby[4]. In fact, Leicester’s transport rating was the joint-worst of the aforementioned ‘big thirteen’ UAs, and third-worst among the country’s 16 largest metropolitan areas (see Figure 1).
Figure 1 – Transport Score of the 16 Largest UK Metro Areas Source: https://web.archive.org/web/20150924002318/http://www.espon.eu/export/sites/default/Documents/Projects/ESPON2006Projects/StudiesScientificSupportProjects/UrbanFunctions/fr-1.4.3_April2007-final.pdf.
Whilst increasing the road capacity of Leicester’s metropolitan area may be the most conventional response and recovering the forgotten Leicester tram network (see Figure 2) would be the easiest, the installation of a monorail system would address more of the multi-faceted problems of modern Leicester where the other two ‘solutions’ cannot. For instance, a monorail would be less disruptive to the preservation and future expansion of Leicester’s limited green space.
Better yet, Leicester and Leicestershire’s Transport Board only scores two out of ten points for providing choice in modes of transportation, and 4.4 out of 10 for sustainability. An electrified rail system would make great strides to addressing both of these shortcomings. However, what is the most debilitating hindrance to such a project is the lack of funding for local transport. In the 2015-19 period, the central Department for Transport budgeted just £16.1m for Leicester and Leicestershire’s transport schemes, a tenth of Greater Manchester’s budget[5].
Of course, the confidence to pursue such a radical re-imagination of a city’s transport network is contingent on examples of success in other cities. In the pacific north-west of the United States, Seattle has reaped tremendous rewards from the introduction of its own monorail system. The rail’s newest line generates an 8% economic return, is more than twice as fast at peak times than the bus, and because of its elevated status reduces disruption to road users, and costs less in land acquisition than other forms of urban rail, like a tram[6].
The cost-effectiveness of their scheme even expands to
reductions in costs associated with road accidents, parking charges and
returning more time for users to be economically active elsewhere. Given, it
would be a huge public investment, Seattle’s success was contingent on winning
public support for the project, as the report showed. Leicester would need a
similar seal of approval from its citizens but examples of monorails in similar
sized urban areas like Wuppertal and Dresden indicate that it is achievable.
After all, Leicester’s city centre population has risen by 145% between 2002 and 2015 – the sixth highest rate of growth in the country[7] – and is now home to 14,700 people. This has several substantial effects; namely, the reduced capacity in the city centre means many residents are either pushed away from the urban centre or, to accommodate for them, space in the city is severely restricted instead.
Figure 2 – A Map of Leicester’s former Tram system Source: Wikimedia Commons (2012). File:Leicester Corporation Tramways.jpg. [image] Available at: https://en.m.wikipedia.org/wiki/File:Leicester_Corporation_Tramways.jpg [Accessed 8 Mar. 2019].
And as city centre living becomes the only viable choice for those making their lives in Leicester, the price of housing booms and displaces those on low incomes – a monorail would go some way to lessening those impacts[8] by making the idea of commuting from outside the UA far more viable than it is currently[9].
Whilst, Leicester itself is locally infamous for its
often frustrating design, a monorail would promote the formation of an
integrated hub of intelligently designed towns, suburbs, and the city itself. This
radical congestion solution is exactly the sort of innovation that encompasses
the thinking behind 1993’s Congress of New Urbanism.
The theory of New Urbanism is premised on the idea that amenities and culture be almost immediately accessible to all urbanites no matter their income bracket[10]. The resurrection of Leicester’s urban rail system would offer that and even provide incentives for greater cohesion between the city’s often fragmented points of interest instead of digressing with the ‘geographies of nowhere’ that have informed Leicester’s urban sprawl[11].
Where amenities are not immediately accessible to the
urban population and commuting in and out of the city centre to access them is
considered too much of a chore, Leicester begins to fail on several metrics. A
monorail system is not a one-size fits all solution for Leicester’s extensive
issues, but would be far from a marketing gimmick in turn.
New Urbanist thinking calls for cities to reform as ‘regionally important’, ‘culturally diverse’ and ‘transit-oriented’ – Leicester is only lacking in the latter category[12].
Of course, in the age of austerity, a new urban rail system will be hard for local authorities to devise but should financing arrangements be made by a purportedly supportive central government[13], Leicester could make real progress in alleviating some of its crucial problems with a single word – that’s right, monorail!
[1]Traffic Index 2018. 2018. Ebook. TomTom.
https://www.tomtom.com/en_gb/traffic-index/ranking/?country=UK.
[2] “Leicester Has An Opportunity ‘To Do
Regeneration Differently’ — University Of Leicester”. 2017. Www2.Le.Ac.Uk.
https://www2.le.ac.uk/offices/press/press-releases/2017/march/leicester-has-an-opportunity-2018to-do-regeneration-differently2019.
[3] “‘A46 Expressway – The Road To Ruin’
Says CPRE – CPRE Leicestershire”. 2019. Cpreleicestershire.Org.Uk.
http://www.cpreleicestershire.org.uk/campaigns/strategic-growth-and-a46-expressway/item/2299-a46-expressway-the-road-to-ruin-says-cpre.
[4] EPSON. 2007. “ESPON Project 1.4.3
Study On Urban Functions”. EPSON.
https://web.archive.org/web/20150924002318/http://www.espon.eu/export/sites/default/Documents/Projects/ESPON2006Projects/StudiesScientificSupportProjects/UrbanFunctions/fr-1.4.3_April2007-final.pdf.
[5]Where The Money’S Going: Are The New Local Transport Bodies Heading In The Right Direction?. 2013. Ebook. Campaign to Protect Rural England. https://bettertransport.org.uk/sites/default/files/research-files/LTB_report_250913_web_FINAL.pdf.
[7] Mukadam, Ash. 2018. “Leicester Has Sixth Fastest Growing City Centre Population In UK”. Leicester Updates. http://leicesterupdates.com/leicester-sixth-fastest-growing-city-centre.
[8] Pegden, Tom. 2017. “Why House Prices Have ROCKETED In Leicester”. Leicester Mercury. https://www.leicestermercury.co.uk/news/business/leicester-house-prices-rocketing-75-944285.
[9] Martin, Dan. 2017. “‘Eye-Watering’ Numbers Of New Homes Needed Across County Revealed”. Leicestermercury. https://www.leicestermercury.co.uk/news/leicester-news/revealed-eye-watering-numbers-new-753730.
[10] Carswell, A. (2012). The encyclopedia of housing. 2nd ed. Thousand Oaks, Calif.: SAGE Publications, pp.513-516.
[11] MacLeod, Gordon. 2013. “New Urbanism/Smart Growth In The Scottish Highlands: Mobile Policies And Post-Politics In Local Development Planning”. Urban Studies 50 (11): 2196-2221. doi:10.1177/0042098013491164.
[12] González, Erualdo Romero, and Raul P Lejano. 2009. “New Urbanism And The Barrio”. Environment And Planning A: Economy And Space 41 (12): 2946-2963. doi:10.1068/a41360.
[13] Martin, Dan. 2018. “Plan Unveiled To Build City Tram Network – If Tories Win Election”. Leicestermercury. https://www.leicestermercury.co.uk/news/leicester-news/plan-unveiled-build-tram-network-1478321.
Title: “From ‘community’ to ‘social infrastructures’? Repoliticising social relationships and responsibilities in austere times”
Date: Wednesday 12 June 2019
Time: 6-7.30PM
Venue: Hugh Aston Building, DeMontfort University, room HU0.08
Abstract:
This talk explores the uses and misuses of ideas of ‘community’ in times of austerity, alongside more recent developments around ‘social infrastructures’. Where state involvement, investment and responsibility has been sharply retreated over the last ten years of austerity Britain – and arguably more under the project of neoliberalism – it is to community members that policy-makers often look to shoulder the burden; from elderly and childcare, to community services, to educational and arts institutions. Whether filling the gap as volunteers, informal and formal care providers, or over-stretched public sector employees, this is also an inherently gendered burden, and so too an unequal one. Emerging critiques of the everyday politics of austerity have highlighted concerns about this simultaneous reliance on and erosion of social infrastructures, whereby the majority of state investments remains on physical infrastructure like transport, housing, military – what we might call ‘potholes over people’. This comes at the expense of investment in what Pearson and Elson (2015, p. 26) coin ‘social infrastructure’: the provision of ‘health [care], education, childcare, social housing and lifelong care which benefit all, not just the few’. I argue that the concept of social infrastructures offers further possibilities to connect socio-economic policies with everyday lives, centring the political in analysis, and acknowledging upfront that social relationships, like material infrastructures, require investment. However, critical work by feminist scholars and activists on social infrastructure have to date been typically misinterpreted at best or ignored at worse. I make the case for greater enagement with these ideas, including how an infrastructural approach focuses on interconnectedness and power dynamics between individuals involved in the everyday construction and maintenance of social infrastructures, which are likewise steeped in questions about deep-seated and structural inequalities.
Please contact jenni.cauvain@dmu.ac.uk or adam.fishwick@dmu.ac.uk for further details / enquiries.
