Urban Informality: An International Workshop

Linking informal working practices and the governance of everyday life

Thursday 27 June | HU2.37, Hugh Aston Building, De Montfort University, Leicester

This workshop will seek to trace the possible relationships between dynamics of informality that cut across  governance, work and ordinary life. It will explore relations between longstanding community practices of survival beyond (but without excluding) the formal institutions of the state, the persistence and transformation of informal economies and their impact on work, class formation and collective organisation, and the modes of local governance that continually (re)emerge to manage and respond to these features of urban informality. The aim is to understand possible configurations of hybrid practices in informal modes of work and life and the informal practices and institutions that emerge in interactions between ordinary citizens, local authorities and grassroots forms of entrepreneurship, exploring the various means by which individuals and communities navigate these complex formations of urban informality. Please register a place by 21 June, see details below.

Contributions will address these themes by asking:

(1) How do individuals and communities organise their daily lives to survive (or to thrive) in these settings?
(2) To what extent do they construct alternative modes of social, political, and economic organisation to fill gaps left by the withdrawal and/or non-existence of formal institutions?
(3) How far are these intentionally, or not, supported by state institutions and actors?
(4) What connections can be made between these distinctive areas of urban informality at work, in everyday life and in the associated forms by which these are governed?
(5) To what extent does urban informality, developed through the intersections of work, community and life, create identities that help overcome economic, political or social crises?

 

Programme

 Welcome and introduction (9:30-10:15am)

Adam Fishwick and Valeria Guarneros-Meza (DMU)

 Session 1: Living through the boundaries of urban informality (10:15am-12:00pm)

Colin Marx (UCL): ‘Getting between informal working practices and the governance of everyday life’

Jacob Nielsen (Liverpool): ‘Navigating formalisation: migrant hostel dwellers and the banking system’

Begoña Aramayona (Autonomous University of Madrid) ‘Let’s kick out the trash: (In)formal securitisation and Morality by ‘civilised’ residents in a working-class area of Madrid’

Lunch

 Session 2: Urban informality and politics beyond waste (1:00-2:45pm)

Maurizio Atzeni (CEIL, Argentina): ‘Local politics and workers’ organisational practices in the waste collection and recycle chain in Argentina and Chile’

Precious Akponah (Leicester): ‘The social life of rubbish: an ethnography in Lagos, Nigeria’

Louise Guibrunet (UNAM, Mexico): ‘Is there a place for informal workers in the urban sustainability project?’

Coffee break

Session 3: Rule-making and breaking under urban informality (3:00pm-4:45pm)

Ismael Blanco (UAB)*, Vivien Lowndes (Birmingham) and Yunailis Salazar(UAB)*: ‘What is the relationship between formal rules and informal practices within participatory governance, and how has this been impacted by austerity? A case study of Barcelona, 2008-19’

Raphael Bischof (DMU): ‘Secure tenure in a world heritage site: alternatives for housing and protection of landscape in central Salvador, Brazil’

Theodor Born (QMUL): ‘Blurring state prosaics: precarity, bureaucracy, and urban informalities among Latin American migrants in London’

Closing (4:45-5:00pm)

Registration is now open, send your interest in attending by 21 June 2019 to: adam.fishwick@dmu.ac.uk

Only a limited number of participants will be able to register for the full-day workshop.

The workshop is hosted by De Montfort University, Leicester. Co-sponsored by the Centre for Urban Research on Austerity (CURA), People Organisation and Work Institute (POWI) and Local Governance Research Centre (LGRC).

CURA Events Spring/Summer 2019

CURA is pleased the confirm a lively programme of events in May, June and July, as follows:

Date & Time
Event details
8 May
3-5pm, HU3.96
P Eckersley, Nottingham Trent University
LGRC/CURA seminar
16 May
4-6pm HU2.06
PPP/CURA seminar
29 May
2-4pm
HU3.96
M Geddes, Warwick University
CURA seminar
12-13 June
12 June
6-7.30pm
HU0.08
CURA Annual Lecture by Dr Sarah Marie Hall
19 June
24 June
4-5.30pm
HU2.41
M Atzeni Centro de Estudios e Investigaciones Laborales, CONICET
Local politics and workers’ organisational practices in the waste collection and recycle chain in Argentina and Chile
POWI/LGRC/CURA seminar
26 June
2-4pm
HU3.95
J Blamire, University of Exeter
The Political Geographies of Brexit in Leicester: An Ethnographic Analysis
CURA seminar
27 June
1-4 July

 

Revolutionary and reactionary urbanisms: La Paz, El Alto and Santa Cruz, Bolivia

Mike Geddes, University of Warwick

Date and time: Wednesday 29 May 2019, 2.00-4.00pm

Venue: Hugh Aston Building, Room HU3.96, DeMontfort University

Abstract

Urban identities in Bolivia have historically reflected, but also significantly shaped, the country’s complex and conflicted history.

La Paz, a culturally primarily indigenous city situated in a great bowl-like valley high in the Andean region of Bolivia, was founded by the Spanish conquistadors and was historically a site of colonialist domination. In the late 20th and early 21st century, La Paz was the locus of struggle between conservative governments and oppositional forces. But it took a new urbanism to tip the balance towards the opposition and the eventual accession to government of the MAS government led by Evo Morales. This was El Alto, a new city on the lip of the bowl in which La Paz lies, populated by large scale peasant migration from the surrounding Andes. From El Alto, massive demonstrations poured down into La Paz, and were instrumental in forcing the defeat of the neoliberal regime in a revolutionary moment installing the first indigenous/socialist president and government of Bolivia.

The stability of the Morales government remained threatened however by the presence in the lowland east of the country of opposition forces based in large scale agriculture and centred on the city of Santa Cruz. The largest city in the country, culturally Spanish and the focus of economic and industrial dynamism in contrast to the poverty of the Andean region, Santa Cruz epitomised the continuing strength of the forces of reaction in Bolivia.

The paper will explore the contribution of these contrasting urbanisms to ongoing processes of change.

 

Professor Mike Geddes

 

Background

My academic background is in history and geography (BA Southampton) and urban and regional studies (PhD Sussex).  From 1989 to 2008 I was Senior Research Fellow, Reader and Professorial Fellow in the Local Government Centre, Warwick Business School.  My research spanned a range of issues in local politics and public policy, with particular interests in theories of the state and cross-national comparative analysis of patterns of local governance under neoliberalism.

 

Current research

My interest in cross-national comparative analysis led to my current research focus on aspects of contemporary politics and policy in Latin America, especially those countries with more progressive political regimes.  Specific research topics include radical initiatives in local politics and governance; political and policy programmes which claim to challenge the hegemony of neoliberalism; and projects to ‘refound’ the neo-colonialist and neoliberal state.  I am particularly interested in contemporary politics and policy in Bolivia.

 

Selected publications

Geddes M N (2019  Forthcoming)  Co-editor.  Latin American Marxisms  Newcastle: Cambridge Scholars Publishing.

Geddes M N (2019 forthcoming)  Megaprojects:  Capital, states and civil society in Latin America. In Latin American Marxisms  Newcastle: Cambridge Scholars Publishing

Geddes M N (2016) What happens when community organising moves into government?  Recent experience in Latin America, in Shaw M and Mayo M (Eds) Class, Inequality and Community Development, Bristol: Policy Press.

Geddes M N (2014) The old is dying but the new is struggling to be born:  Hegemonic contestation in Bolivia.  Critical Policy Studies.8, 2, 165-182.

Geddes M N (2014) Neoliberalism and local governance: radical developments in Latin America.  Urban Studies.  Online 7 January, DOI: 10.1177/0042098013516811.

Geddes M N and Sullivan H (2011) Localities, leadership and neoliberalisation: Conflicting discourses , competing practices.  Critical Policy Studies, Vol 5 No 4, 391-493.

Geddes M N (2011) Neoliberalism and local governance: Global contrasts and research priorities.  Policy and Politics, 39, 3, 439 – 447.

Guarneros-Meza V and Geddes M (Eds) (2010) Symposium on local governance and participation under neoliberalism.  International Journal of Urban and Regional Research, 34, 1, 115-173.

Geddes M N (2010) Building and contesting neoliberalism at the local level: Reflections on the symposium and on recent experience on Bolivia.  International Journal of Urban and Regional Research, 34, 1, 163-173.

Geddes M N (2008) Marxist theories of urban politics, in Davies J and Imbroscio D (Eds) Theories of urban politics. London: Sage.

Fuller C and Geddes M N  (2008) Local governance under neoliberalism: Local state restructuring and scalar transformation Antipode 40, 2, 252-282.

DMU Doctoral College PhD Scholarships 2019-20

The Centre for Urban Research on Austerity (CURA) invites outstanding prospective PhD students to apply for a De Montfort University (DMU) PhD Scholarship. We welcome applications from students capable of developing innovative, interdisciplinary and internationally relevant research in any field related to cities, urban living and austerity. We further encourage applicants interested in collaborative projects across research centres.

Applicants interested in working with CURA should, in the first instance, submit a research proposal of up to 750 words, outlining the proposed project and how it fits with DMU and CURA. This should include:

– an overview and research questions,

– an explanation of the intellectual positioning of the project,

– the proposed research methodology and methods,

– link to one or more research areas of urban living, lifelong well-being, creativity in the digital age and social value and/or one or more of the 17 United Nation’s Sustainable Development Goals

The proposal should be submitted, with a CV, to the Institute Head of Research Students, Dr Adam Fishwick (adam.fishwick@dmu.ac.uk), to identify support and supervision for the project from the Centre.

Once approved by a potential supervisor, the student must submit final scholarship applications to pgrscholarships@dmu.ac.uk by Tuesday 26 March 2019. More details on how to submit applications and what to include in the final submission are available here: https://www.jobs.ac.uk/job/BQL657/de-montfort-university-phd-scholarships.

 

Municipal Socialism- Lessons from UK Local Government?

In today’s post Neil Barnett reflects on the theme of his presentation at the Municipal Socialism conference hosted by CURA in June 2018.

Firstly, a note about this intervention/ contribution to the debate. Given the stimulating nature of the debate at the Municipal Socialism conference, what follows focusses little on the actual history of what could perhaps be called ‘municipal socialism’ in the UK. As the italics indicate, the extent to which the programmes of Labour Councils from the ‘gas and water’ municipalism of the late nineteenth and early twentieth century to the ‘New Urban Left’ of the 1980’s should be seen as ‘municipal socialism’ is open to question. I will leave that debate aside for now. In the context of municipal activism occurring around the globe at the present time, in which neo-liberalism and austerity are being contested by a widening variety of forms of protest, contestation and experimentation with alternative organisational forms, it may seem somewhat parochial and introverted to be focussing on Local Government in the UK, and in particular trying to draw lessons from the municipal past. Focussing on state institutions may, to be blunt, appear to be somewhat unexciting in this context. Municipal local government, of course, is not the same as municipalism, nor does it capture the rich variety of municipal politics and its unique position in challenging neo-liberal hegemony. Also, given the new and evolving forms which urban alternatives now offered, what is the point of looking back at what, at first glance, are ‘old fashioned’ state-led interventions?

So, I’d rather focus on quickly considering some responses to the questions posed above and reflect on the usefulness of local government to a progressive project- to what extent does this institution of the state offer any radical potential? Firstly, it is the case that ‘municipal socialism’ has re-appeared as a focus of debate in the UK due to interest in ‘the Preston Model’, that Council’s adoption of Community Wealth Building, and a Corbyn-led Labour Party’s deliberations on local government’s place in delivering a new economic model. Also, globally, from Jacksonville to Barcelona, questions have been posed about how, when and indeed whether, left activism should engage with local state institutions, what happens when they do, and the extent to which they can be used to deliver urban alternatives.  In each case, local or state governments are delivering progressive outcomes.

I would argue that, whilst much of our interest has, quite rightly, been on alternative forms of organisation and their potentialities, we are too often prepared to focus attention anywhere other than some of the obvious places- like local government. There are many reasons for this- its failure to deliver on promise in the past- particularly in the UK; its role as an agent of the centre- a model of state-led, top-down and (arguably) out- dated interventionism; its complicity in delivering austerity. Whilst it is recognised that there are opportunities to work within and against the state via local government, essentially it tends to be viewed as having limited emancipatory potential.

However, we can gain from looking back at municipalism as delivered by local governments in the UK as they bring to the forefront questions and dilemmas concerning the delivery of socialist alternatives; we may now pose these in different language but they remain essentially the same. We (on the left) raise them time after time, but seem reluctant to address in practical terms. These concern, amongst others, the dialectical relationship between prefigurative experimentation and the realism of delivery, how to move ‘beyond the fragments’, and the institutional arrangements and scales should be used to deliver ambitious social and economic change in practice.  We are lead to these dilemmas, but we often stop there, perhaps because they are by their very nature irresolvable, the answers unknown, inevitably evolving, but also, in my view, because addressing them in practice means engaging with the less interesting and mundane reality of administrative/ institutional design for delivery.

The renewed interest in Preston and local government’s role in municipalism is therefore interesting at this time, as it indicates, at least, the potentialities of local government. Previous attempts to offer alternatives from a municipal/ urban base may have ultimately met with defeat, as Jonathan Davies has pointed out, but they achieved things along the way, and left some progressive legacies-including, in the UK, a nascent, National Health Service. Preston Council has itself, of course, implemented the austerity required of it since 2010, doing its best to protect the most vulnerable (a pragmatic, ‘dented shield’ approach), whilst also being radically experimental and progressive. Other Labour Councils have done the same, though not all would accept the ‘municipal socialist’ label.

An incoming Labour government will have to start somewhere. Many areas without vibrant ‘alternative economies’ will need to be helped with state-led equalisation of resources- channelled, presumably via local (or regional?) state institutions. Questions will need to be addressed about democratic accountabilities, scales of operation/ delivery, and central-local divisions of responsibility. If we value local experimentation/ alternatives, what if localities choose to pursue some which are not the ‘right’ ones? Interesting questions, which can be met with a variety of responses- but these are the meat and drink of administrative reform, and inevitably, we bump into them again and again.  These dilemmas do raise historical precedent, of course, in reminding us of the uncertain attitude towards the ‘local’ in UK socialist thought- from the self-governing utopias of Robert Owen to the central administrative designs of the Fabians.

Finally, one lesson which we can take from history is that, of course, place matters. Prefigurative alternatives in Preston will take time to establish themselves as resilient alternatives in Preston, let alone Bolsover, for example. Looking back, the ‘gas and water socialism’ of the early twentieth century was not simply a question of monolithic state intervention, but in each case informed by the unique politics of place, promoted by civil society activists, non-conformist churches, and the co-operative and labour movements in each area- Glasgow being different in emphasis and approach to say, Leeds. Later, amongst the New Urban Left, Liverpool was quite distinct from London. As a Council, the GLC perhaps did more than any to ‘connect the fragments’ in a new, less state-centric way, but London had many unique characteristics which facilitated this. Municipal socialist alternatives will, as ever, depend on the capacities and opportunities offered in each place, and leave questions as to how to engender radical alternatives where such opportunities are less abundant. For these reasons, amongst others, local government within a national framework of priorities remains necessary and we should bring it back in to the centre of any pragmatic consideration of ways forward.

Neil Barnett is a Senior Lecturer in Public Policy in the Faculty of Business at Leeds Beckett University.

What is Municipal Socialism in the 21st Century?

We are delighted to publish this short video, produced by Stir to Action, explaining the aims, politics and policies of contemporary Municipal Socialism. It was produced based on discussions at our recent Municipal Socialism in the 21st Century Conference (programme below).

 

09:30 – Registration and Welcome

10:00 – Setting the Scene (Jonathan Davies and Miguel Robles Duran)

10:30 – 12:15: Resistance and transformation: State, Commons and Class

Paul O’Brien (Association for Public Service Excellence): Community Wealth Building: Towards a New Municipalism

Simon Parker (Redbridge Borough Council): Limits and potentialities of municipal socialism: the case of Redbridge.

Hannah Gardiner (Shared Assets): Reframing Public Land

Dan Durrant (University College London): The Potential and Limits of Time Credits

Joe Beswick (New Economics Foundation): Municipal Housing and Municipal Socialism

12:15 – 13:00: Lunch

13:00 – 14:45: The Feminisation of Urban Power and Resistance

Liliana Almanza (Independent Workers Union of Great Britain): The organising power of women in outsourced worker struggles

Irantzu Varela (Activist/journalist from Bilbao): 8-M and its aftermath

Hilary Wainwright (Transnational Institute/Red Pepper): Feminism and the deepening of Local Democracy

14:45 – 15:15: Coffee

15:15 – 17:00: Whither Municipal socialism in the 21st Century?

Neil Barnett (Leeds Beckett University): Lessons from British Municipal Socialism

Bertie Russell (University of Sheffield): A Counter-History of Municipalism

Mike Geddes (University of Warwick): Implications of Radical Localism in Latin America

Frances Northrop and Adrian Bua (New Economics Foundation): What can a think tank do to advance Municipal Socialism?

17:00 – 17:15: Closing Discussion

The Haringey Development Vehicle – a Triumph of Local Democracy against Gentrification

Following the resignation of Claire Kober, the beleaguered Labour leader of Haringey Council, the controversial Haringey Development Vehicle – or HDV – looks set to be dead and buried. But was the anti-HDV campaign really propelled by the so-called “hard-left”, or was it local residents taking a stand in their community? DMU postgraduate student Ryan Farrell’s blog on this issue is based on his essay written for the “Democratising Urban Spaces” module, as part of his MA in Politics at DMU.

The halting of the Haringey Development Vehicle was a triumph of local democracy and accountability by local residents against a council that doggedly pursued a public-private partnership with an international property developer. The Labour-led council in the North London Borough of Haringey was planning to form a joint venture with Lend Lease that would have involved privatising vast swaths of public property – including municipal assets like libraries and schools – and transferring it into a £2bn private fund. The council boasted of the creation of a new town centre, 5,000 new homes, and thousands of jobs for local residents over a 15-20 year period. So why, then, were local residents so overwhelmingly against the proposals?

There is no doubt that London is in the grip of a major housing crisis, and one that needs to be dealt with fast; it has economic impacts, such as decreased productivity, as well as social ones, like rising poverty, inequality, homelessness and rough sleeping. The Mayor of London, Sadiq Khan, has said that City Hall needs to build 66,000 homes a year in order to deal with the needs of London’s housing crisis, with 65% of these needing to be affordable. Across England, the number of rough sleepers has more than doubled since the Conservative-led coalition came into power in 2010, rising year on year. Official government data shows that rough sleeping across England has risen for the past six years in a row. In London, the pattern has been the same – there were 3,975 people sleeping rough in 2010-11, and more than 8,000 in 2015-16. Clearly, then, something radical needs to be done.

The term “regeneration” is a particularly emotive one, and is often seen as merely a coded way of saying “gentrification”. That is, redeveloping land and pricing residents out of communities. But few urban regeneration projects in recent years have attracted the level of attention the Haringey Development Vehicle has. The London Borough of Haringey has a population of approximately 270,000, and is highly socio-economically diverse. Highgate in the West of the borough is one of the city’s most affluent areas, while conversely, Tottenham, located in the East, is increasingly deprived. It was here that the 2011 riots were sparked, after local Tottenham resident Mark Duggan was shot dead by police.

The council had a sound case for swift, decisive action, with a social housing waiting list exceeding 9,000, and first-time buyers struggling to get on the property ladder, with modest one bed properties selling for upwards of £400,000. The then-leader of the council, Claire Kober, spoke of the challenge to “find new and different ways to generate income” back in late 2014. Tensions have been fraught between the Labour-led Haringey council and the Parliamentary Labour Party, including from the area’s two MPs, David Lammy and Catherine West. In an open letter, the two local members of parliament citied concerns regarding the affordability of the home that the HDV project will offer, and the lack of transparency and consultation with local residents. Seen as a dig at the proposed scheme, Labour leader Jeremy Corbyn’s speech at the 2017 party conference alluded to “forced gentrification and social cleansing”. Local residents and business owners set up the Stop HDV project to raise awareness of the council’s plans, in an effort to mobilise opposition to the scheme.

The HDV scheme is now all but defeated. Haringey’s Labour Manifesto pledged to stop the controversial scheme, and a final decision will be taken in July. The push back against an unpopular “regeneration” scheme has been labelled as a “systematic takeover” by the “hard left” – but this couldn’t be further from the truth. In reality, it was local people who stopped the redevelopment project, not a select few with political agendas. Residents from all – and no – parties participated in demonstrations, lobbied their local MPs, and voiced their concerns to local councillors. Crowdfunded by local residents, 73-year-old resident Gordon Peters requested a judicial review into the HDV – which was subsequently won by the council. The council persevered, even when its own scrutiny committee advised the scheme be halted. Claire Kober resigned from her position as leader of the council in February, amid claims of sexism and bullying.

After sustained action on a local level by the residents of Haringey, including the borough’s two constituency Labour parties, the two local Labour MPs, the grassroots campaign group Momentum, the Liberal Democrats, the Greens, and people who had never been involved in politics in their lives, the HDV scheme now looks doomed to fail. Councillors who supported the scheme were either deselected by local party members and replaced with anti-HDV candidates, or pulled out after the first round of voting. The right-wing media attempted to frame this as a “purge”, but it was anything but; this was democracy in action. After the recent local elections on May 3rd, the council is still Labour-run, although the borough elected three new Lib Dem candidates, surely reflecting the anger towards the HDV scheme. Claire Kober, the council’s former leader, now works as Director of Housing at Pinnacle, a property management firm.

So what implications, then, does the HDV phenomenon have for democratising urban spaces, and if public-private partnerships aren’t the solution to the capital’s burgeoning housing crisis, what is? One approach that truly involves local residents is community land trusts. In 2015, the NHS announced the sale of two-thirds of land – 7.1 hectares –  from the site of the St Ann’s Hospital in Haringey. Planning permission was granted for 470 homes, with 14% “affordable” (defined as 80% of market value); none were designated for social tenants. The St Ann’s Redevelopment Trust (StART), a community land trust that pre-dates the HDV debacle, was set up by local residents to fight the plans. The 360-strong membership meet regularly to discuss the priorities, which reach far beyond the call for genuinely affordable housing – StART also want to maintain the natural environmental beauty of the area, and ensure the continuation of mental health services on the site. The best hope, StART believed, was to persuade the Greater London Authority (GLA) to purchase the land, keeping it in public ownership and ensuring any homes built are genuinely affordable. StART’s negotiations were a triumphant success, with Mayor Sadiq Khan purchasing the site, using the new £250 million Land Fund for the first time. The deal will see up to 800 new homes built, with at least 50% being affordable – a significant increase on the existing planning permission for the site. Revenue raised from selling the land to housing associations, councils and community land trusts will be reinvested into the Land Fund to purchase further sites in London. StART’s membership is growing, and the trust is aiming to raise £50 million in order to maximise the number of genuinely affordable homes. The potential of community land trusts and community-led development is endless, and as demonstrated by StART, extends far beyond the issue of housing.

Ryan Farrell is a postgraduate student studying for an MA in Politics at DMU, where he also completed an undergraduate degree in History and Politics. His academic interests include trade unionism and grassroots labour movements, Marxism, environmentalism and nationalism.

Austerity Diasporas – Portugal and Migration

Lisa Rodan continues our “Austerity Diasporas” series, with a second post related to her ongoing PhD research into the experiences of Portuguese migrants affected by the 2008 crash and ensuing austerity. The first post focused on social changes leading up to the 2011 Austerity measures. In this post, Lisa describes the influence of migration on Portuguese culture and history, sharing some of the main messages emerging from her fieldwork with migrants in the UK.

Mass migration is a concept that has shaped Portugal since the 15th century. The cultural sentiment of saudade for that which is missing or lost echoes within literature, discourse and the very soul of the Portuguese. According to any Portuguese you will ever meet, saudade is untranslatable to those whose country has not been shaped by chronic partings and longings to return.

So what’s different now? Throughout my research, my respondents have all been quick to point out the answer. Of the 110,000 Portuguese who left their homeland in 2013, a third now had degrees. Graduate migration was double what it was 10 years earlier. According to Joana, 35, a molecular biologist who did her PhD in Spain before moving to London where she has just had her first child, this was a structural problem born during the golden years of early EU membership – “that explosion of university education was short-sighted,” she says, “the labour market couldn’t cope with all the graduates. For me, I love my country but what would I do there? There is nothing for me there professionally.”

“The middle class is dead” says the father of another of my respondents. A 60-year old doctor with two jobs and three children studying and working abroad, in his opinion it all started going wrong with the Euro. “This is no longer a localised crisis, where you can just migrate and establish new communities, it’s a global one and where is it felt most? In the same countries who only a generation ago were welcomed into the European ‘family’ with open arms.”

Levels of cynicism vary according to the individuals behind those statistics. Carrying values inherited from post-EU prosperity, they don’t talk of ‘migration’, which is associated with rural, uneducated movement, but ‘adventure’, ‘opportunities’ and ‘choice’. In some cases, historical class divisions are noticeable- about a quarter of my respondents claim “no-one had migrated before”. Further probing revealed they meant “no-one like me”. These are the descendants of factory owners, landowners or the long-standing urban middle classes. In other words, a section of Portuguese society that had generally left travelling abroad for work to poorer country folk. For most of my respondents however, migration is a vibrant part of their family history. Many have parents or grandparents who had travelled to work in French hotels or Swiss construction sites, often commuting between there and their families back in the villages of (mainly) northern Portugal.

Regardless of family background, what the current generation have in common is the expectation of a standard of living based on the model their parents were able to provide for them growing up. Plentiful opportunities for work, eating out, travel. “Not luxurious, but a good life” is the common refrain. The Erasmus university exchange scheme is often mentioned as a rite of passage, following a childhood of holidays around Europe. “We are children of the EU” says Nuno, 32, an architect with an Italian wife, “it feels more natural to make a life here in London than anywhere else.” He presents the crisis as a positive thing, facilitating his decision to leave.  Susana, 34, a nurse, agrees. “I didn’t have to come, I had a job. I just wanted a better one! One where I could grow, start my life. It’s not like it was in my father’s day, he had no education and had to leave just to find work so he could support us.”

Dancing around claims “it’s not about work” however, professional success is the narrative that dominates and is interwoven with frustration at the lack of opportunities to progress and have a comparative standard of living back home. Despite initially being firm to differentiate their experience of migration as distinct from earlier generations, as I got to know my respondents I began to note a continuity of experiences. Many people referred me to a cultural concept known as desenrascar– another of those enigmatic Portuguese expressions which is variously described as ‘getting by’, ‘making do’ or ‘hustling’. Nearly three quarters of the people I spoke to had parents who had worked outside of Portugal at some point in their lives. Of these, many of them were also the children of retornados– the name given to the three quarters of a million Portuguese who were repatriated from Portugal’s African colonies after her empire crumbled in the 1970s. “Angola, Mozambique…those countries were all part of Portugal at the time,” they tell me, “so it wasn’t really migration. It was just going somewhere else in Portugal to try your luck.” Even Joana with her PhD and criticism of Portugal’s unrealistic expectations of the 1990s later tells me about her family’s route from Guinea-Bissau and her siblings now scattered around the world, adding “that’s just the way it is in my family, you are expected to migrate…it’s more unusual if you don’t!”

I did not meet a single person who came to the UK without knowing of someone already here. Sometimes a distant cousin or a long-lost childhood friend, reunited through Facebook, but in several cases a close family member. The social, financial or practical support of existing communities in both London and Portugal established a form of transnational movement equally, or perhaps even more, connected to each other than at any time in the past. Digital communications, a product of the same raging technological progress that crippled economies and crushed social systems have enabled deeper continuities with home and more extensive local networks in the latest chapter in a long history of movement out of a periphery country towards the global centres of power.

Lisa Rodan is a third year PhD student in Social Anthropology at the University of Kent where she is working with three colleagues on an ESRC funded project entitled Household Survival in Crisis: Austerity and Relatedness in Greece and Portugal.

For the past 12 months Lisa has been carrying out ethnographic interviews with university educated, Portuguese people in their 20s, 30s and early 40s in London, supplemented by time spent in Portugal where she has been lucky to meet some of their families. In a series of posts Lisa will share her initial analysis of some key themes arising from her fieldwork data, which she began to collect in June 2016 just after the Brexit vote. These encounters have ranged from one-off interviews to valued friendships and time spent with each other’s families. The content of the series will be a very close reading of  fieldwork notes in their raw form. Lisa welcomes any input and suggestions from interested parties.

Austerity in time and space: the case of Germany

germany-96590_960_720In today’s post Felix Wiegand, Tino Petzold and Prof. Bernd Belina argue that while austerity policies have often been implemented as part of a short-term, often authoritarian political offensive (a “shock strategy” as Naomi Kline put it) in (West) Germany this was carried out “piecemeal” over a thirty- to forty-year-time frame, which also included the subsequent adaptive and normalising effects. The authors discuss several important historic markers and dynamics to illustrate this process while emphasising the multi-scalar and spatially unequal nature of implementing austerity.

The history of austerity in (West) Germany, following the Allied victory over Nazi Germany, began during the first half of the 1970s as the Fordist development model started to come apart not just politically, socially and culturally, but in particular economically. Two decades of relative stability of German society and the “brief dream of never-ending prosperity” were followed by a cycle of economic crises that had reached its temporary high point in 1974/75. During the first years, the (West) German state reacted to the effects of the crisis with counter-cyclical fiscal and economic policies based on Keynesian ideas. However, a turn to austerity policies was soon after carried out – at a time when power relations in German society shifted and a “national state characterized by market competition” was created.

This was started by the social democratic-liberal government coalition led by Helmut Schmidt, German Chancellor from 1974 to 1982. During his first government policy statement on May 17, 1974, Schmidt announced a change to how government debt will be managed. He said that “[t]he Federal Government will use all constitutional and political measures at its disposal to their fullest extent in order to commit federal, state and local authorities to cost-cutting budgetary policies starting in 1975.” The following year’s Budgetary Structure Law substantively implemented this announcement by putting the Federal government on a restrictive fiscal path.

The budget situation of states and municipalities worsened during the subsequent years of deindustrialisation processes as a consequence of the crisis and because of tax law changes such as the elimination of the payroll tax in 1979. As the local state experienced a fiscal crisis, local political projects were established that combined cost-cutting measures with early types of entrepreneurial urban policies – events that put in motion the long-term transformation of urban politics.

Also on the federal level, the focus shifted to austerity and neo-liberal supply-side politics towards the end of the social democratic-liberal coalition government (“Budget Operation 82”) and in particular during the conservative-liberal governments under the leadership of Chancellor Helmut Kohl (1982-1998). In his first government policy statement, Kohl put fiscal policy at the center of the attack on the Keynesian welfare state consensus by announcing his vision of a “well-managed country through well-managed budgets.” During the 1980s, the German government consolidated the federal budget and lowered public spending – similarly to developments in the UK under Thatcher’s leadership, albeit without the same intensity of conflict with organised labor.

The unification of the two German states in 1990 opened a window of opportunity for continuing the policies of the 1980s.  On the one hand, the policies of the German transitional privatisation agency supported an enormous privatisation project for making formerly publicly owned East German companies competitive for the global market. On the other hand, expectations for a speedy global market integration of these now privatised companies led to the (neoliberal) decision to forego tax hikes for financing German unification. Instead, the government opted for not interfering in the market in hopes of covering the cost of unification by an economic upswing.

After it became obvious early on that these hopes would not materialise, the German government responded with a classic “failing forward”, in Peck’s terms, of neoliberal policies. The growing public debt increased the pressure on the government for limiting new borrowing. As a result, municipal “budget consolidation plans” became popular during this time. The Maastricht Treaty (1992) and the Stability and Growth Pact (1997) implemented similar policies on the European Union scale. The federal Savings, Consolidation and Growth Program (1993) aimed at cutbacks of around 35 billion Deutsche mark by slashing unemployment and social welfare payments by 1996. This policy was, however, only the beginning of a comprehensive reduction of welfare state services under the banner of budget consolidation characterized by a roll-back of the welfare state, cuts of public sector jobs and reduction of public investments.

There are similar connections between attempts at shrinking the welfare state and the policies of Chancellors Gerhard Schröder (1998-2005) and Angela Merkel (since 2005). Massive tax cuts during the social democratic-green coalition governments under Schröder’s leadership, adopted with the intention of improving the competitiveness of German companies, exacerbated the structural underfunding of the state. Under Merkel’s leadership, public debt continued to increase during the peak of the 2008-2009 financial and economic crisis, as bailout packages for failing and troubled financial institutions worth billions of euros and further tax cuts were adopted. At the same time, Germany introduced several constitutional regulations and mechanisms such as the balanced-budget amendment (2009), the European Fiscal Compact (2012) and municipal “budget consolidation programs.” The constitutional changes institutionalised the neoliberal ideal of a balanced budget on various scales and further limited the financial scope of public expenditures. In recent years, this politics of constitutional austerity has been reflected, for example, in the German government’s 2010 austerity package, in public service staff reductions and inadequate compensation levels for state and municipal employees and – despite some concessions regarding social spending – in a new round of municipal cost-cutting measures.

The diverse nature of the individual measures enacted on the various scales of the state shows the significance of the spatial dimension in the process of implementing austerity in the Federal Republic of Germany. On the one hand, financial burdens that mainly arise from the delivery of welfare and public services, which have been funded through Germany’s federal system, have increasingly been shifted to lower levels of government – a classic scalar dumping. German states such as Bremen and the Saarland as well as many municipalities in the former industrial heartland have experienced the full brunt of de-industrialisation processes – in addition to the limited opportunities of income generation and the negative repercussions of tax cuts on government revenues. This has left many levels of government exposed to a form of structural underfunding and has established austerity as the norm even in the absence of cyclical crises. It becomes apparent that the spatial hierarchy within Germany’s government system has been used on a regular basis for imposing specific budgetary consolidation requirements and austerity policies onto subordinate levels of government – often against their will and beyond their capabilities. This practice has taken on a new quality with the institutionalised balanced-budget regulations that have been introduced at all levels of government since the 1990s and in particular after the 2008-2009 financial crisis. The scalar linking and reinforcing of the individual mechanisms and policies across various government levels has created a tightly laced corset of austerity in Germany.

In a sense, all levels of government are impacted by austerity. A geographic perspective, however, shows that austerity’s tangible effects and the remaining room for action are unequally distributed across Germany. The local scale suffers the most from austerity. Within the federal government structure, municipalities are the lowest level of the spatial hierarchy and possess, despite their constitutional right to home rule, particularly little room for action. Especially (larger) cities are the focal points where public service agencies and poorer as well as marginalised populations are spatially concentrated. Cost-cutting measures are directly experienced by urban residents on a day-to-day basis and, more often than not, lead to an extensive crisis of social reproduction. As a result, austerity is hurting municipalities and, in particular, cities the most – although the extent differs from city to city and from municipality to municipality. The politics of austerity has affected first and foremost economically disadvantaged municipalities during the last decades and has even further reduced the already few resources that are locally available for addressing economic and social needs. On the other hand, prosperous cities and municipalities have been in the position to further improve their locational qualities through low taxes or exciting social and cultural attractions. This is one of the main reasons for why spatial disparities as well as the level of socio-spatial inequality between (and also within) municipalities has further increased in Germany during the last decades.

The case of the Federal Republic of Germany illustrates that scholarly research on austerity must draw its attention to the big picture of multi-scalar and spatially unequal processes whenever possible. This insight should prompt not only researchers in academia, but also all those who envision and organise an emancipatory politics, to meet this challenge. The everyday politics of austerity  and the associated incremental implementation of normalisation and adjustment processes force us to develop emancipatory strategies based on everyday experiences. At the same time, however, the spatially unequal nature of austerity impedes the development of political projects that would be comprehensive and far-reaching enough for confronting the multi-scalar linkages of institutionalised austerity. But that’s another blog post.

Felix Wiegand is a researcher and lecturer at the Department of Human Geography (Goethe University Frankfurt, Germany) and works on (urban) austerity, crises and the transformation of statehood; Tino Petzold is a researcher and lecturer at the Department of Human Geography (Goethe University Frankfurt, Germany) and works on multiscalar austerity in Germany; and Bernd Belina is professor at the Department of Human Geography (Goethe University Frankfurt, Germany) and works on critical geography, austerity and criminology.

Austerity and Human Rights in Leicester

Following the UN’s condemnation of UK austerity policies, Adrian Bua reports on the impact of that these are having in Leicester, based on exploratory research carried out as part of the collaborative governance under austerity project.

A recent report by the UN Committee on Economic, Social and Cultural Rights has argued that the UK government may be failing to meet its international human rights obligations.  A range of concerns were raised, ranging from the limits imposed by the Trade Union Act (2016) on industrial action to lack of corporate regulation. However, notably for us, most of the challenges levelled at the UK government pivoted around austerity policies, and their disproportionate and discriminatory impact on the most disadvantaged. Specifically,  the UN investigative committee is expressed serious concern “about the disproportionate adverse impact that austerity measures, introduced since 2010, are having on the enjoyment of economic, social and cultural rights by disadvantaged and marginalised individuals and groups” and reminded the UK government that austerity measures “must be temporary, necessary, proportionate, and not discriminatory.”

The UN is especially concerned about changes to the welfare system and the possible violation of social rights through cuts introduced by the Welfare Reform Act 2012 and the Welfare Reform and Work Act 2016. This is a topic we researched in Leicester as part of the exploratory phase of our project ‘collaborative governance under austerity’. The report highlights a series of issues that resonate with our analysis in Leicester.

First, it highlights sanctions in relation to benefit fraud with the absence of due process. National changes to welfare have bought in a regime that regulates, disciplines and punishes – what academics call “workfare”.  We know anecdotally that sanctions are leading some people to fall “off grid” and disappear from official records. Agencies agencies from the statutory and voluntary sectors aim to pick up the pieces, but their capacity to do so is being decimated by austerity.

Second, the report highlights employment practices including a rise in zero hour contracts and precarious employment. In terms of employment, our research and review of case literature suggests that poor working conditions have increased in the textile trade [link to report] and especially the hidden and ‘informal’ economy. However, some respondents argued that the local authority was hesitant to do anything about this because it might put off investors – a key way in which Leicester aims to overcome austerity. If the issue as to be highlighted, Leicester might be tainted by association with the “sweatshop economy”.

Third, changes to social benefits including the reduction of the household benefit cap, the four-year freeze on certain benefits and the reduction in child tax credits are also criticised. In Leicester housing was an important issue, where the council used a strategy of amelioration through using discretionary funds to ensure that those most at risk maintained a roof over their heads.

Dr Adrian Bua is Research Assistant at the Centre for Urban Research on Austerity, and Researcher at the New Economics Foundation